Showing posts with label Mother Church Instructional. Show all posts
Showing posts with label Mother Church Instructional. Show all posts

Saturday, March 13, 2010

We Need Many More Like HIM

From
March 13, 2010

On Satan’s trail with Don Gabriele, the world’s most famous exorcist

Father Gabriele Amorth said Pope Benedict XVI himself ?fully believes in liberation from Evil, because the Devil lodges in the Vatican.

Father Gabriele Amorth

"Are you afraid of the Devil?” The world’s most famous exorcist levels his gaze at me and then smiles.

“No, it is he who is afraid of me. I work in the name of the Lord. Poor Satan.”

Poor Satan?

“Oh yes. The Evil One shouts and makes noises, but we are made in God’s image, we have the Holy Trinity on our side. There is no need to be afraid of the Devil unless we give in to his temptations.”

We are in the infirmary of the Society of St Paul, the order of Father Gabriele Amorth, in the shadow of St Paul’s Basilica, Rome. The Vatican’s chief exorcist was taken to hospital last autumn with a blood infection and is now convalescing — “they found nothing serious”. Perhaps it was the Devil who laid him low. “Oh no — just an illness. He has more serious evil to perform.”

Father Amorth made headlines this week by suggesting that those who had “given in to Satan’s temptations” included paedophile priests and even some cardinals and bishops who paid only lip service to the Gospels.

The growing crisis over the clerical sex abuse now engulfing Pope Benedict XVI and the Vatican, he said, was the work of Satan, who had even “infiltrated the Vatican corridors”.

Is the sex abuse crisis really due to the Devil? “Oh yes. All evil is due to the intervention of the Devil, including paedophilia.”

And the Vatican? “Legions of demons have lodged there. The majority of those in the Vatican do good work. But Pope Paul VI talked about the ‘smoke of Satan’ infiltrating the Vatican as long ago as 1972. Satan sets out to damage the leadership of the Church — and of politics, industry and sport, for that matter.”

And although all manner of incidents, scandals and misdemeanours in Italy and abroad leap to mind as potential evidence of diabolical intervention, he declines to give examples. Father Amorth — or Don Gabriele, as he is universally known — has just published The Memoirs of an Exorcist, a book of interviews with Marco Tosatti, the Vatican journalist. In a style that is somewhat reminiscent of a medieval chronicle, he describes his often hair-raising experiences over the past quarter of a century in the front line against the Evil One and his minions.

Father Amorth, aged nearly 85, is honorary president of the International Association of Exorcists. He fought for the Resistance in the Second World War, took a law degree but then entered the Church. He began conducting exorcisms shortly after his ordination 60 years ago; in 1986 he was appointed by Cardinal Ugo Poletti, then the Vicar of Rome, as assistant to Father Candido Amantini, the chief exorcist, eventually succeeding him.

Now frail, he becomes animated as he describes his life-long struggle with demons who possess the bodies of their victims, at one stage spreading his arms wide to show me the length of one particular demon occupying the body of a woman he had “liberated”.

He talks to Lucifer and his demons, he says, and knows their names. On the writing table in his room he keeps pictures of the Virgin Mary and Jesus, “who came into the world to fight the Devil and return us to God”. But the modern world, he says, has “given in to the Evil One. You see it in the lack of faith, the empty churches, the collapse of the family.”

“Compare the world of today to when I was a boy in Modena: families and parish communities were strong, women did not go out to work. Now they have to because one income cannot support a family. So young people are left to their own devices, they get into bad company, they have lost their roots and replaced them with the negative influences of television and the internet, or the occult.”

What about those who believe in neither God nor Satan? “The Devil is only too happy to take advantage of those who do not believe in his existence. It means he can operate with complete freedom, even inside the Church. He exploits lust and power.”

The Devil tries to reach all of us, Father Amorth adds, and “the possessed are those who listen to him most. Mind you, they are a minority. If you read my book you might get the impression the whole world is possessed, but I am describing a small number of cases, comparatively speaking.”

His claim to have carried out 70,000 exorcisms seems incredible. “But I was talking about the number of exorcisms, not the number of people exorcised. You often have to exorcise someone dozens, even hundreds, of times, and an exorcism ritual can take anything from a few minutes to several hours.”

Exorcism can only be done with the approval of the local bishop, usually after medical or psychiatric tests show no rational explanation for the symptoms, which include vomiting, violent headaches and stomach cramps but also superhuman strength, fits and extreme aversion to holy symbols. He is adept, he says, at distinguishing hysterics from the real thing. There are more women than men among the possessed, “but we don’t know why. There are various explanations: Satan taking revenge on the Virgin Mary, or using women as a means of reaching men. None of them is convincing.”

The possessed talk in languages they do not know, including ancient tongues such as Aramaic, the language of Christ. “Sometimes the language is incomprehensible. I once asked a demon what it was and he said, ‘Satanic language’.” The victims often react so violently to the ritual of prayers, incantations, holy water and the sign of the Cross that they have to be held or tied down while the priest touches the possessed person with his stole and places his hand on his or her head.

In many cases, he says, they vomit objects such as nails or glass. Father Amorth has a collection weighing two kilograms. “You get used to being vomited over. I once performed an exorcism on a woman who managed to hit me in the face with a stream of vomit from the other side of the room — physically impossible.”

The Devil, he says, is humourless but does sometimes play tricks. He and his demons speak through the victim, sometimes using their normal voice but sometimes in hoarse, raucous tones. He imitates the unnerving low growl for me. They are not, however visible, any more than angels are.

“Angels exist, and how, but they are not as depicted in art — they are pure spirit. We all have guardian angels. Demons are, of course, fallen angels who rebelled against God; that is why they are so intelligent, and so arrogant.”

He does not believe in ghosts, which are “an invention of the human mind”.

Father Amorth has no designated successor, and complains that even now the Church hierarchy does not take exorcism — or the Devil — seriously enough. But “the Lord has made use of me” and his example has inspired many other priests — as did the 1973 film The Exorcist, which although “exaggerated” was “substantially true”.

At his age does he still have the stomach for the battle with Satan? “Oh yes. I have work to do.”

Friday, February 26, 2010

Gestural disunity

I have tried to explain this to people here, they just say so what. People ct as if you are anitsocial if you don't grab their hand, sorry but I don't like it

The Egyptian

Thanks to a new found blog 10 Reasons

Gestural disunity

Here is a picture of worshipers adopting a hands-clasping version of the Orans position, presumably during Mass, on the home page* for the Worship office of the Archdiocese of Cincinnati:

And here is a backgrounder from renowned canon lawyer Ed Peters on the dubiousness of that very practice:
While the orans position as such has a rich tradition in Jewish and even ancient Christian prayer life, there is no precedent for Catholic laity assuming the orans position in Western liturgy for at least a millennium and a half; that point alone cautions against its introduction without careful thought. Moreover — and notwithstanding the fact that few liturgical gestures are univocal per se lay use of the orans gesture in Mass today, besides injecting gestural disunity in liturgy, could further blur the differences between lay liturgical roles and those of priests just at a time when distinctions between the baptismal priesthood and the ordained priesthood are struggling for a healthy articulation.

Sunday, January 24, 2010

Leonine Prayers explained

great new blog, always wondered how some prayers started, well the Leonine Prayers are explained here
the Egyptian

from: Let The Welkin Ring

St Michael Archangel

On October 13th, 1884, Pope Leo XIII had a remarkable vision. When the aged Pontiff had finished celebrating Mass in his private Vatican chapel, attended by a few Cardinals and members of the Vatican staff, he suddenly stopped at the foot of the altar. He stood there for about ten minutes, as if in a trance, his face ashen white. Then, going immediately from his chapel to his office, he composed the prayer to St Michael, with instructions it be said after all Low Masses everywhere. When asked what had happened, he explained that, as he was about to leave the foot of the altar, he suddenly heard voices – two voices, one kind and gentle, the other guttural and harsh. They seemed to come from near the tabernacle. As he listened, he heard the following conversation:

The guttural voice, the voice of Satan in his pride, boasted to Our Lord:

“I can destroy your Church.”

The gentle voice of the Lord:

“You can? Then go ahead and do so.”

Satan:

To do so, I need more time and more power.”

Our Lord:

“How much time? How much power?”

Satan:

75 to 100 years, and a greater power over those who will give themselves over to my service.”

Our Lord:

“You have the time, you will have the power. Do with them what you will.”

That was Pope Leo's vision in 1884. Satan said that he needed between 75 and 100 years. 75 years onto 1884 brings us to 1959 (incidentally, the year of my ordination!) and in the January of that year Pope John XXIII called the Second Vatican Council. Just about the first thing to come from the deliberations of the Council Fathers, which began in earnest in 1963, was the abandonment in 1964 of the Leonine Prayers, the prayers at the end of Mass which called St Michael to the aid of the Church on earth.

In the years from 1959 to 1984, judge for yourselves whether Satan has kept his promise to destroy the Lord’s Church. Of course, the Lord’s Church can never be destroyed altogether. But, ask yourself, if you are old enough to remember, were parish churches fuller in 1984 (and since) than in 1959? What happened to parish societies, like the SVP and the Legion of Mary, in that time? Has the Church been more united in worship? Are we more united in doctrine than ever before, or is everyman his own Pope now?

One particular loss of belief which we have suffered is the belief in Satan and his awful army of devils who seek to destroy our spiritual life with God. I love to say the Leonine Prayers whenever I can, and I hope and pray that some day they will be re-instated at the end of every Mass which is celebrated.

Saturday, January 23, 2010

Time to end Communion in the Hand? I believe so

Monday, 24 March 2008

A Belated Response.


A few weeks ago Fr Z made a clinical [and deservedly] scathing
attack on Richard McBrien's disgusting remarks regarding reception of communion according to the sentiments of the pre-conciliar church . McBrien stated we were now equals with the clergy by standing to receive, we no longer kowtowed by feeding ourselves etc etc etc...
I wanted to 'freak out' and rip the catholic commentator to shreds; but was reticent to as I would have probably burst a blood vessel ! Anyway - here's my version of a response:



A couple of months before his death Bishop Fulton J. Sheen was interviewed on national television. One of the questions was this:

"Bishop Sheen, you have inspired millions of people all over the world. Who inspired you? Was it a Pope?"

Bishop Sheen responded that it was not a Pope, a cardinal, another bishop, or even a priest or a nun. It was a little Chinese girl of eleven years of age. He explained that when the Communists took over China, they imprisoned a priest in his own rectory near the Church. After they locked him up in his own house, the priest was horrified to look out of his window and see the Communists proceed into the Church, where they went into the sanctuary and broke into the tabernacle. In an act of hateful desecration, they took the ciborium and threw it on the floor with all of the Sacred Hosts spilling out. The priest knew exactly how many Hosts were in the ciborium: thirty-two.


When the Communists left, they either did not notice, or didn't pay any attention to a small girl praying in the back of the Church who saw everything that had happened. That night the little girl came back. Slipping past the guard at the priest's house, she went inside the Church. There she made a holy hour of prayer, an act of love to make up for the act of hatred.

After her holy hour she went into the sanctuary, knelt down, bent over and with her tongue received Jesus in Holy Communion, (since it was not permissible for laymen to touch the Sacred Host with their hands.)


The little girl continued to come back each night to make her holy hour and receive Jesus in Holy Communion on her tongue. On the thirty-second night, after she had consumed the last and thirty-second host, she accidentally made a noise and woke the guard who was sleeping. He ran after her, caught her, and beat her to death with the butt of his rifle. This act of heroic martyrdom was witnessed by the priest as he watched grief-stricken from his bedroom window.


When Bishop Sheen heard the story he was so inspired that he promised God he would make a holy hour of prayer before Jesus in the Blessed Sacrament everyday of his life. If this frail, little child could give testimony and witness to the world concerning the real and wonderful Presence of her Savior in the Blessed Sacrament, then the Bishop was absolutely bound by all that was right and true, to do the same. His sole desire from then on was to bring the world to the burning Heart of Jesus in the Blessed Sacrament.

Saturday, January 16, 2010

Lets Get With The Program, Shall We Folks

What does the Holy Father have to do, whack Bishops with his Crosier. By the way the "east" referred to here is liturgical east or facing the lord with the congregation, verses west which is facing the people or Verses Populum, this is not an expensive thing or difficult, it serves as a reminder to the priest that he is not the center of attention here, the Lord is. I know for some priests that may come as a shock.

Pope wants crucifix at the center of ALL westward-facing altars during Mass, says papal MC. So why do our bishops ignore him?

The Pope incenses an altar with a crucifix    Photo: Getty

The Pope incenses an altar that displays a crucifix Photo: Getty

Monsignor Guido Marini, Benedict XVI’s master of ceremonies, this week strongly underlined the Pope’s recommendation that when Mass is celebrated facing westwards, the priest should place a crucifix at the centre of the altar. This was to make clear that the celebrant was not “facing the people”, but facing Christ.

The Holy Father could hardly have made himself clearer on this point. So why do the Bishops of England and Wales allow the vast majority of their priests to ignore his wishes? Why do the bishops themselves routinely ignore the recommendation?

Perhaps someone will ask the bishops when they make their ad limina visit to Rome at the end of this month. One hopes that Archbishop Vincent Nichols, president of the Bishops’ Conference, will be able to reply that the bishops have drawn up plans to introduce this reform universally – and also to make it easier for the faithful to receive communion kneeling and on the tongue, which is the preference of the Pope. (At the moment, too many parish priests treat anyone wishing to receive the Sacrament in this way as an oddball, rather than a Catholic following the example of the Holy Father.)

Below are some extracts from Mgr Marini’s address to the Year for Priests Clergy Conference in Rome, organised by the Australian Confraternity of Catholic Clergy. Hat-tip to that incomparable resource, The New Liturgical Movement website.

Here is Mgr Marini on the question of orientation. Note that he, like the Pope, supports eastward-facing celebration where it is appropriate:

Without recourse to a detailed historical analysis of the development of Christian art, we would like to reaffirm that prayer facing east, more specifically, facing the Lord, is a characteristic expression of the authentic spirit of the liturgy. It is according to this sense that we are invited to turn our hearts to the Lord during the celebration of the Eucharistic Liturgy, as the introductory dialogue to the Preface well reminds us. Sursum corda “Lift up your hearts,” exhorts the priest, and all respond: Habemus ad Dominum “We lift them up unto the Lord.” Now if such an orientation must always be adopted interiorly by the entire Christian community when it gathers in prayer, it should be possible to find this orientation expressed externally by means of signs as well. The external sign, moreover, cannot but be true, in such a way that through it the correct spiritual attitude is rendered visible.

Hence the reason for the proposal made by the then Cardinal Ratzinger, and presently reaffirmed during the course of his pontificate, to place the Crucifix on the centre of the altar, in order that all, during the celebration of the liturgy, may concretely face and look upon Lord, in such a way as to orient also their prayer and hearts. Let us listen to the words of his Holiness, Benedict XVI, directly, who in the preface to the first book of his Complete Works, dedicated to the liturgy, writes the following: “The idea that the priest and people should stare at one another during prayer was born only in modern Christianity, and is completely alien to the ancient Church. The priest and people most certainly do not pray one to the other, but to the one Lord. Therefore, they stare in the same direction during prayer: either towards the east as a cosmic symbol of the Lord who comes, or, where this is not possible, towards the image of Christ in the apse, towards a crucifix, or simply towards the heavens, as our Lord Himself did in his priestly prayer the night before His Passion (John 17.1) In the meantime the proposal made by me at the end of the chapter treating this question in my work ‘The Spirit of the Liturgy’ is fortunately becoming more and more common: rather than proceeding with further transformations, simply to place the crucifix at the center of the altar, which both priest and the faithful can face and be lead in this way towards the Lord, whom everyone addresses in prayer together.” (trans. from the Italian.)

Let it not be said, moreover, that the image of our Lord crucified obstructs the sight of the faithful from that of the priest, for they are not to look to the celebrant at that point in the liturgy! They are to turn their gaze towards the Lord! In like manner, the presider of the celebration should also be able to turn towards the Lord. The crucifix does not obstruct our view; rather it expands our horizon to see the world of God; the crucifix brings us to meditate on the mystery; it introduces us to the heavens from where the only light capable of making sense of life on this earth comes. Our sight, in truth, would be blinded and obstructed were our eyes to remain fixed on those things that display only man and his works.

In this way one can come to understand why it is still possible today to celebrate the holy Mass upon the old altars, when the particular architectural and artistic features of our churches would advise it. Also in this, the Holy Father gives us an example when he celebrates the holy Eucharist at the ancient altar of the Sistine Chapel on the feast of the Baptism of our Lord.

In our time, the expression “celebrating facing the people” has entered our common vocabulary. If one’s intention in using this expression is to describe the location of the priest, who, due to the fact that today he often finds himself facing the congregation because of the placement of the altar, in this case such an expression is acceptable. Yet such an expression would be categorically unacceptable the moment it comes to express a theological proposition. Theologically speaking, the holy Mass, as a matter of fact, is always addressed to God through Christ our Lord, and it would be a grievous error to imagine that the principal orientation of the sacrificial action is the community. Such an orientation, therefore, of turning towards the Lord must animate the interior participation of each individual during the liturgy. It is likewise equally important that this orientation be quite visible in the liturgical sign as well.

And on the question of kneeling to receive Communion on the tongue:

Here is the reason why everything in the liturgical act, through the nobility, the beauty, and the harmony of the exterior sign, must be conducive to adoration, to union with God: this includes the music, the singing, the periods of silence, the manner of proclaiming the Word of the Lord, and the manner of praying, the gestures employed, the liturgical vestments and the sacred vessels and other furnishings, as well as the sacred edifice in its entirety. It is under this perspective that the decision of his Holiness, Benedict XVI, is to be taken into consideration, who, starting from the feast of Corpus Christi last year, has begun to distribute holy Communion to the kneeling faithful directly on the tongue. By the example of this action, the Holy Father invites us to render visible the proper attitude of adoration before the greatness of the mystery of the Eucharistic presence of our Lord. An attitude of adoration which must be fostered all the more when approaching the most holy Eucharist in the other forms permitted today.

So let us get this straight. The Pope is asking priests to place a crucifix on the altar and inviting communicants to receive in the traditional manner. Yet these developments, arising out of the Pontiff’s profound reflections on divine worship, receive no support from the Bishops of England and Wales.

Archbishop Vincent Nichols has paid frequent tribute to the vision of Benedict XVI. The liturgical reality in most parishes in this country has not even begun to reflect that vision. The Archbishop is a strong and resourceful leader; when is he going to turn his attention to this discrepancy?

Soaring to Heaven

More on church architecture from Fr Longnecker

Saturday, January 16, 2010

Why Catholic Churches Should be Tall

Why does a lofty Gothic church inspire and a carpeted church with drop ceilings does not? I have heard the theory that the Gothic church is reminiscent of a forest. The pillars rising like trunks of trees and the vaulting overarching like the boughs of many trees. I think this is too literal an understanding of the impact of architecture.

Instead I think a lofty church inspires because there is something sacramental about it. Everything in a gothic church points up. When you enter the heart lifts because the building lifts. The gothic structure of solid stone seems to be made instead of something lighter. The delicate tracery, the pointed arches, the finials and filigree transforms the stone and suddenly I am longing that my heart of stone might be re-made and transformed into a heart of fire and light.

Then as the pointed arches rise I see my hands placed together in prayer like little pointed arches themselves and I want to be a sacrament of stone and light. I want my heart to arch up to heaven and become a temple of the Holy Spirit--a dwelling of peace and beauty that speaks silently of grace and welcomes sinners home.

I look and see high stained glass windows, too far away for my mortal eyes to see the detail and to understand and I know that the joys of heaven are as beautiful and distant and complex and colored and mysterious as those high windows. Further down I can see some windows where saints are pictured and I want to be like that--a saint standing in eternal stillness radiant through with the light from beyond.

This is why Catholic Churches should be high and clear and beautiful. This is why churches that look like shopping malls or parking garages should be...shopping malls or parking garages.

Monday, January 4, 2010

Oh so TRUE, beige brick boxes don't cut it

from Fr Longnecker

Mother of God





Charleston Cathedral all dressed up for the Solemnity of the Mother of God on Friday. It was really nice to be able to sit in the pew and worship quietly for once. The beauty of the liturgy and the high gothic style of the cathedral reminded me how important beauty is for worship. The anonymous architect of the ancient abbey of Glastonbury said, "I want to create a building so beautiful that even the hardest heart will be moved to prayer."

Pancake and circus tent churches just don't cut it. This is because they have been designed by followers of the 'form follows function' school of architecture. Even if this is a proper dictum for architects, it overlooks the fact that one of the functions of a Catholic church is to inspire and uplift the heart, and the only way to do that is through beauty. Why does the heart lift in a church with high ceilings, lofty stained glass and pointed arches? Because as they eye is lifted up the heart is lifted up. The eye, the mind and the heart ascend in an act of worship simply by entering a lofty building. The beauty and richness of marble and stone and glass take the worshiper into a new dimension--a less mundane dimension.

Of course the Mass is the Mass, and the Christ child who was born in a stable is still present in the humblest of settings. But that Christ child of Bethlehem is also the King of Kings and Lord of Lords. We should try our hardest and make the sacrifices necessary to build a temple fit for the one before whom the kings of the East prostrated themselves.

Thursday, November 26, 2009

Timespace Liturgy

From Smaller Manhattans Thanks
this is the best description of the Mass I have read, what a CCD teacher, she deserves an award, no touchy feely happy clappy crap, just the mystery that is so lacking in our worship, The Latin Mass so captures this where the Novus Ordo meal falls flat, enjoy
The Egyptian


One of the key concepts in 6th grade Wednesday Sunday School is that our worship at Mass connects directly, physically to the unceasing worship that goes on in Heaven. I use the term 'Holy Tornado' along with some blackboard sketching to show a temporary timespace continuum between Heaven and Earth. (see Trou de Ver) Our prayers go up, zhhhhhpp! Jesus comes down, shhhhhhp! Then after a few minutes, bzhht! the connection is broken until the next Mass. The kids dig the science-fiction-movie sounds.

I use this line from Eucharistic Prayer I to reinforce the point:

“Almighty God, we pray that your angel may take this sacrifice to your altar in Heaven.” Until now I've always drawn this concept on the board. From now on I also have some art to show.

Look at that great image I stumbled upon recently at Tiber Jumper's blog. It differs from similar Mass pictures I've seen since my pre-Vatican 2 childhood. In addition to the crucified Christ made present, it shows an angel ascending to heaven in the midst of the Mass. I imagine the painting is directly inspired by that line from the Eucharistic Prayer, which itself must be partially inspired by descriptions in Revelations of activities around the altar in heaven, e.g., 8:3-4 which is covered in class:

"And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand."

And check out the upper half of the image....the angel is being caught up (raptured!) by the swirling timespace winds of the Holy Tornado! Who knew?!

If anything beats catechizing 6th grade I want to know what it is.

Tuesday, November 10, 2009

A New Template for the U.S. Bishops

Anyone who reads this pray for our Bishops and if possible drop Bishop Tobin a line and thank him for his clarity, either care of his diocese newspaper www.theRICatholic.com and his editor blowney@thericatholic.com or the bishops snail mail is

The Most Rev. Thomas J. Tobin

Roman Catholic Diocese of Providence

Office of the Bishop

One Cathedral Square

Providence, RI 02903


Representative Patrick Kennedy and Bishop Thomas Tobin

REJECTING CHURCH TEACHING
IS MORE THAN MERE "HUMAN WEAKNESS"
An Open Letter to Congressman Patrick Kennedy from Bishop Thomas Tobin

11/12/09

Dear Congressman Kennedy:

“The fact that I disagree with the hierarchy on some issues does not make me any less of a Catholic.” (Congressman Patrick Kennedy)

Since our recent correspondence has been rather public, I hope you don’t mind if I share a few reflections about your practice of the faith in this public forum. I usually wouldn’t do that – that is speak about someone’s faith in a public setting – but in our well-documented exchange of letters about health care and abortion, it has emerged as an issue. I also share these words publicly with the thought that they might be instructive to other Catholics, including those in prominent positions of leadership.

For the moment I’d like to set aside the discussion of health care reform, as important and relevant as it is, and focus on one statement contained in your letter of October 29, 2009, in which you write, “The fact that I disagree with the hierarchy on some issues does not make me any less of a Catholic.” That sentence certainly caught my attention and deserves a public response, lest it go unchallenged and lead others to believe it’s true. And it raises an important question: What does it mean to be a Catholic?

“The fact that I disagree with the hierarchy on some issues does not make me any less of a Catholic.” Well, in fact, Congressman, in a way it does. Although I wouldn’t choose those particular words, when someone rejects the teachings of the Church, especially on a grave matter, a life-and-death issue like abortion, it certainly does diminish their ecclesial communion, their unity with the Church. This principle is based on the Sacred Scripture and Tradition of the Church and is made more explicit in recent documents.

For example, the “Code of Canon Law” says, “Lay persons are bound by an obligation and possess the right to acquire a knowledge of Christian doctrine adapted to their capacity and condition so that they can live in accord with that doctrine.” (Canon 229, #1)

The “Catechism of the Catholic Church” says this: “Mindful of Christ’s words to his apostles, ‘He who hears you, hears me,’ the faithful receive with docility the teaching and directives that their pastors give them in different forms.” (#87)

Or consider this statement of the Church: “It would be a mistake to confuse the proper autonomy exercised by Catholics in political life with the claim of a principle that prescinds from the moral and social teaching of the Church.” (Congregation for the Doctrine of the Faith, 2002)

There’s lots of canonical and theological verbiage there, Congressman, but what it means is that if you don’t accept the teachings of the Church your communion with the Church is flawed, or in your own words, makes you “less of a Catholic.”

But let’s get down to a more practical question; let’s approach it this way: What does it mean, really, to be a Catholic? After all, being a Catholic has to mean something, right?

Well, in simple terms – and here I refer only to those more visible, structural elements of Church membership – being a Catholic means that you’re part of a faith community that possesses a clearly defined authority and doctrine, obligations and expectations. It means that you believe and accept the teachings of the Church, especially on essential matters of faith and morals; that you belong to a local Catholic community, a parish; that you attend Mass on Sundays and receive the sacraments regularly; that you support the Church, personally, publicly, spiritually and financially.

Congressman, I’m not sure whether or not you fulfill the basic requirements of being a Catholic, so let me ask: Do you accept the teachings of the Church on essential matters of faith and morals, including our stance on abortion? Do you belong to a local Catholic community, a parish? Do you attend Mass on Sundays and receive the sacraments regularly? Do you support the Church, personally, publicly, spiritually and financially?

In your letter you say that you “embrace your faith.” Terrific. But if you don’t fulfill the basic requirements of membership, what is it exactly that makes you a Catholic? Your baptism as an infant? Your family ties? Your cultural heritage?

Your letter also says that your faith “acknowledges the existence of an imperfect humanity.” Absolutely true. But in confronting your rejection of the Church’s teaching, we’re not dealing just with “an imperfect humanity” – as we do when we wrestle with sins such as anger, pride, greed, impurity or dishonesty. We all struggle with those things, and often fail.

Your rejection of the Church’s teaching on abortion falls into a different category – it’s a deliberate and obstinate act of the will; a conscious decision that you’ve re-affirmed on many occasions. Sorry, you can’t chalk it up to an “imperfect humanity.” Your position is unacceptable to the Church and scandalous to many of our members. It absolutely diminishes your communion with the Church.

Congressman Kennedy, I write these words not to embarrass you or to judge the state of your conscience or soul. That’s ultimately between you and God. But your description of your relationship with the Church is now a matter of public record, and it needs to be challenged. I invite you, as your bishop and brother in Christ, to enter into a sincere process of discernment, conversion and repentance. It’s not too late for you to repair your relationship with the Church, redeem your public image, and emerge as an authentic “profile in courage,” especially by defending the sanctity of human life for all people, including unborn children. And if I can ever be of assistance as you travel the road of faith, I would be honored and happy to do so.

Sincerely yours,

Thomas J. Tobin

Bishop of Providence

Saturday, October 24, 2009

Saints at Work

Thursday, October 22, 2009

Anglican Bishop Confirms St. Therese is Behind Anglican Ordinariate

Yesterday we conveyed the suspicion of former Episcopal and now Kansas City Catholic priest, Father Ernie Davis, that the intercession of St. Therese of Lisieux was behind the Vatican’s move to provide a structure to welcome Anglicans into full communion. Now, the Anglican Catholic Bishop of Canada strongly confirms that thought.

Father Davis, who leads St. Therese Little Flower parish in Kansas City which hosts an Anglican Use community, wrote of the news from the Vatican:

Anglicans and Catholics flocked to visit the relics of Saint Therese of Lisieux as they made a very recent pilgrimage to England. Her relics rested on her 2009 feast day at York Minster, the Cathedral of the Anglican Archbishop of York. When I read about that, I told the people here at St. Therese Little Flower that she was working on something big. In other words, preparations for this Apostolic Constitution have been in process for 170 years, and some of the preparations have been made at levels that are higher than popes.

The Traditional Anglican Communion Bishop of Canada saw the claim and sent an email today to Father Davis with remarkable details of St. Therese’ intercession. Here’s the email:

Dear Father Davis,

Your story about the Anglican Ordinariate and St Therese (which came to me via England this morning) is very interesting. And I can tell you another connexion with her.

I am the Anglican Catholic Bishop of Canada in the TAC. I was present at the Synod of TAC Bishops in Portsmouth England in October 2007 which voted unanimously to ask for full communion, and signed the Catechism of the Catholic Church. The first full day of the Synod was October 1st, the 'new' date of St Therese's feast, and the actual vote to ask for full communion was taken on October 3rd 'old' date of her feast.

I also accompanied the Primate and Bishop Robert Mercer CR to deliver the Letter to the CDF where we had been directed by the Holy Father. My friend Mother Teresa of the Carmel in Edmonton had given me some holy cards with a piece of cloth touched to her relics. Each of us carried one of these cards, and we asked St Therese's prayers on our venture. We also had similar cards from Poland of the Servant of God John Paul II.

I have continued 'to bother her' about a favourable response to our request, and now thanks to the generosity and love of the Holy Father who has taken a personal interest in us for many years, and the prayers of St Therese, something wonderful has come about.

God bless you,

+Peter Wilkinson, OSG
Bishop Ordinary
Anglican Catholic Church of Canada
TAC

Father Davis has posted the letter at his blog, which is also on our blog roll. He's been quiet for a while, working on a book, but I'll bet it'll be worth checking in there as things progress.

Thursday, October 8, 2009

Missouri bishop blames ‘mentality of sterility’ for crisis in family life

Finally some one with the hangy down things to come out and say it in plain english.
Good work Bishop,
God Bless
the Egyptian

Bishop of Springfield-Cape Girardeau James V. Johnston

.- A Missouri bishop has decried a “mentality of sterility,” naming it as a main factor in the present crisis of family life. He predicted that the renewal of the family and the Church would take place only when Catholics rediscover their “call to fruitfulness.”

Speaking at a Sept. 26 workshop for the assembly of the Missouri Catholic Conference, Bishop of Springfield-Cape Girardeau James V. Johnston said that all love “tends toward an incarnation” and requires the “daily cultivation of the soul” in holiness.

“It is a call that we must respond to anew each day to God’s question, ‘Where are you?’”

According to the St. Louis Review, the bishop said family life is now in crisis because it is formed in a mentality of sterility. He compared contraception within marriage as the “sacrament” of this attitude.

Family life, the culture and the Church will only be renewed when the “domestic church” rediscovers “its call to fruitfulness at every level.”

In comments after his speech, Bishop Johnston said the Church can save the world by starting with the family. True love, freely given and unconditional, faithful to the end and fruitful, is revealed by Jesus on the Cross.

The bishop noted that in many dioceses the number of sacramental marriages is decreasing even as the numbers of Catholics increase.

But marriage and family is where a Christian “learns the discipleship of Christ and learns to say yes to God.”

Other topics at the Conference assembly included workshops on poverty, school choice, immigration, social networking, saving Catholic schools, pro-life legislators and Missouri’s response to the economic downturn, the St. Louis Review reports.

The assembly also honored five Missourians for promoting the common good. They included Cindy Finney of Mary Queen of Peace Parish in Webster Groves, a founder of First Friends of Immigrants and Refugees. She was given the Citizen Recognition Award for her work helping immigrants and refugees.

Saturday, August 15, 2009

from the New York Times, letter to the editors

first paragraph is a good comparison, and last two help explain, forgot how I received this but to good to delete.

Enjoy
The Egyptian

As far as the Church is concerned, I think that there was a period of collective drunkenness, starting with the excesses of good wine with V II itself and continuing with the ocean of vodka of “the spirit of V II”. The top (the Vatican) has sobered down relatively fast and in 1978 sobriety was firmly in charge within the conclave, but there was no courage to eradicate bad habits among the generation of guitar-strumming alcoholics who in the meantime had spread all over Catholicism, starting from the bishops.
What I think is happening is that from above (the Vatican) Chianti Classico is slowly being introduced again, but that it will never establish itself as a habit among those who have spent a life amidst bloody marys and alcopops.
Whilst I think that a bigger effort should be done to kick out some of the worst offenders (the South of England being a point in case), I do understand that there is no great desire at the top to start fights when, as a famous drug addict once said, “time is on our side”.
——-
What the NYT readers might be helped to understand by this article is that as JP II was an improvement on Paul VI and BXVI is a big improvement over JP II, Benedict’s successor will be an improvement on him and will feel free to continue his work of sobering down the trendy masses with greater energy, and his successor more than him. This is what the future will bring and they’ll better get accustomed to the idea now.
————————————
I see far brighter days ahead, and the Holy Ghost silently and slowly, but steadily working on the necessary repairs of Peter’s Barque: vocations clearly come from the conservative side and the hippies are utterly despised among the younger faithful, whilst the Anglicans disintegrate worldwide and show once again the destiny of every man made “church”.
In an age of “freedoms”, more and more people discover that what they want is guidance; the Catholic church has never been so well regarded even in the protestant world and nowadays a Protestant President of the United States dares to be present at a Pope’s funeral, his brother a Catholic convert! In time, the Catholic Church will be seen by more and more people as the only alternative, whilst many Protestants drown in an ocean of political correctness making them less and less recognisable as Christians.
If you ask me, the future belongs to conservative Protestants and Catholics. All the others will end like the dinosaurs.
—-

Wednesday, August 5, 2009

follow the Popes orders, PLEASE

Saturday, August 01, 2009

Vatican tells bishops to implement Motu Proprio

Guido Pozzo, the new secretary of the Pontifical Commission "Ecclesia Dei "

The Pope asks bishops throughout the world to follow his instructions about the so-called old rite of the Mass. "The local bishop must adhere to the directives "which concern the extraordinary rite of the Mass, writes the new secretary of the Pontifical Commission "Ecclesia Dei", Guido Pozzo, in a letter that the Internet portal "messainlatino.it" has published. "If in a diocese, there are a significant number of believers who wish for the older rite, they need no special permission from local bishop" writes Pozzo, according to the website. The bishop should instead "examine" how this desire is to be "effectively implemented". He should not specify the number of believers who are asking for the rite which are to be "significant", which depends very much on "local circumstances"

proper norm for receiving Communion

see my rant on this subject
the Egyptian

By Fr LW Gonzales On August 2nd, 2009

Pope Benedict to Catholics: Kneel and Receive on the Tongue Only

Pope Benedict XVI does not want the faithful receiving Communion in their hand nor does he want them standing to receive Christ in the Blessed Sacrament. According to Vatican liturgist, Monsignor Guido Marini, the pope is trying to set the stage for the whole church as to the proper norm for receiving Communion for which reason communicants at his papal Masses are now asked to kneel and receive on the tongue.

The Holy Father’s reasoning is simple: “We Christians kneel before the Blessed Sacrament because, therein, we know and believe to be the presence of the One True God.” (May 22, 2008)

According to the pope the entire Church should kneel in adoration before God in the Eucharist. “Kneeling in adoration before the Eucharist is the most valid and radical remedy against the idolatries of yesterday and today” (May 22, 2008)

The pope’s action is in accord with the Church’s 2000 year tradition and is being done in order to foster a renewed love and respect for the Eucharist which presently is being mocked and treated with contempt. The various trends and innovations of our time (guitar liturgy, altar girls, lay ministers, Communion in the hand) have worked together to destroy our regard for the Eucharist, thus advancing the spiritual death of the church. After all, the Eucharist is the very life and heartbeat of the Mystical Body around which the entire Church must revolve.

Kneeling also coincides with the Church’s centuries old ordinance that only the consecrated hands of a priest touch the Body of Christ in Holy Communion. “To priests alone has been given power to consecrate and administer to the faithful, the Holy Eucharist.” (Council of Trent) This teaching is beautifully expressed by St. Thomas Aquinas in his Summa Theologica: “Because out of reverence towards this sacrament, nothing touches it, but what is consecrated; hence the corporal and the chalice are consecrated, and likewise the priest’s hands, for touching this sacrament.”

It is for reason that Pope Paul VI in his May 1969 pastoral letter to the world’s bishops reaffirmed the Church’s teaching on the reception of Communion, stating that: “This method on the tongue must be retained.” (Memoriale Domini) This came in response to the bishops of Holland who started Communion in the hand in defiance of the centuries old decree from the Council of Rouen (650 A.D.) where this practice was condemned as sacrilegious. “Do not put the Eucharist in the hands of any layperson, but only in their mouths.” To date this prohibition has never been overturned legally.

Today Communion in the hand is carried on illegally and has become a major tool of the enemy to destroy the Faith throughout the world. For this practice serves no other purpose than to warp our conception of Jesus Christ and nourish a contempt for the sacred mysteries. It’s no wonder St. Basil referred to Communion in the hand as “a grave fault.”

That is to say, Communion in the hand is not tied with Catholic tradition. This practice was first introduced to the Church by the heretical Arians of the 4th century as a means of expressing their belief that Christ was not divine. Unfortunately, it has served to express the same in our time and has been at the very heart of the present heresy and desecration that is rampant throughout the universal Church. If we have ‘abuse’ problems today it is because we’re abusing the Sacrament - it’s backfiring on us!

Thanks to Communion in the hand, members of satanic cults are now given easy access to come into the Church and take the Host so that they bring it back to their covens where it is abused and brutalized in the ritualistic Black Mass to Satan. They crush the Host under their shoes as a mockery to the living God, and we assist it with our casual practice? Amongst themselves the satanists declare that Communion in the hand is the greatest thing that ever happened to them, and we do nothing to stop it?

Hence, the Holy Father is doing his part to try to purge the Church of abuse and we as members of Christ are called upon to assist him. For your encouragement we include the following quotation from Cardinal Llovera, the new prefect for the Vatican’s Congregation for Divine Worship and Discipline of the Sacraments speaking to Life Site News on July 22, 2009: “It is the mission of the Congregation for Divine Worship and Sacraments to work to promote Pope Benedict’s emphasis on the traditional practices of liturgy, such as reception of Communion on the tongue while kneeling.”

Also worth considering is the recent decree from Cardinal Caffarra, the Archbishop of Bologna Italy, forbidding the practice of Communion in the hand: “Many cases of profanation of the Eucharist have occurred, profiting by the possibility to receive the consecrated Bread on one’s palm of the hand… Considering the frequency in which cases of irreverent behavior in the act of receiving the Eucharist have been reported, we dispose that starting from today in the Metropolitan Church of St. Peter, in the Basilica of St. Petronius and in the Shrine of the Holy Virgin of St. Luke in Bologna the faithful are to receive the consecrated Bread only from the hands of the Minister directly on the tongue.” (from his decree on the reception of the Eucharist, issued April 27, 2009)

Technically all bishops and clergy are bound to follow the Holy Father’s directive on this issue, but in the meantime the faithful are not obliged to wait for the approval of their bishop in order to kneel for God. The directives of the Holy Father are not subject to the veto or scrutiny of the bishops and therefore all pastors and laity have a right and duty to put these directives into practice for the edification of their communities. - Our Lady’s Workers of Southern California | David Martin

Thursday, June 18, 2009

God Lovers and People Lovers at Mass

"The final result of all this is that we have been left with the only remaining remnant: the love of ourselves. Thus, in too much of Catholic worship what was once the glorious worship of Almighty God has become a jumble of comfort hymns and self-help therapy."

from the National Catholic Register

This really gets to the point of the first part of my rant below, the horizontal comes after and is subordinate to the vertical. All credit to Fr. Longnecker. see his blogs

http://www.dwightlongenecker.com/

and my favorite

http://gkupsidedown.blogspot.com/

the Egyptian

BY Father Dwight Longenecker

When Jesus was asked which of the commandments was most important, he replied that we should love God and love our neighbor. He added that on these two commandments hang all the Law and the prophets. He might have added that on these two things hang everything that matters to everyone everywhere.

Most importantly, it is the love of God and the love of our neighbor that matters if we take our Christian faith seriously. All the rules and regulations and rubrics, all the debates and doctrines and dogmas are meaningless if we do not have the love of God and the love of our neighbor.

It is a quirk of human nature, however, that most of us fall into one of two categories. We are either “God lovers” or “people lovers.” If you like, all of us have a natural preference or a built-in instinct to focus on one or the other.

Those who are God lovers are more interested in the vertical than the horizontal. They focus on the other world rather than this world. They concentrate on liturgy, spirituality, prayer, adoration, consecrated life, vocation, religion and worship. They see the Church as the fellowship of saints and angels gathered around the throne of God. God lovers tend to be more cerebral, traditional, conservative and concerned with right worship, right behavior and right belief.

Those who are people lovers are more interested in the horizontal. They focus on this world more than the next world. They concentrate on peace and justice and ministering to others. They see the Church as the people of God here on earth, making their pilgrimage to heaven. The people lovers tend to be more relational, intuitive, progressive and innovative. The sit lightly regarding rules and dogmas and are more concerned with expressing God’s love through compassionate relationships with their brothers and sisters.

The God lovers see the Mass as a solemn sacrifice that lifts mankind to the very threshold of heaven. They want fine liturgy and esoteric, magnificent and otherworldly worship. For the God lovers, worship transports us from this vale of tears to the worship of the cosmic spheres. For them, the Mass is the great sacrifice that applies the eternal act of redemption to souls in need of salvation.

The people lovers see the Mass as the fellowship meal of the people of God. The worship is warm and comforting. It is designed to make everyone experience the love of God here and now. The Church is a place of welcome for all. Worship is a healing, inspiring action designed to make everyone feel forgiven and feel good about themselves and each other. The Church is in this world and is of this world and needs to adapt to this world so that more and more people can be helped.

As you read this, you are probably already instinctively choosing which of these two models you like best. You will believe that yours is the best, and that, at best, the other one is faulty, and, at worst, it is heretical and damaging to the Church and should be stopped.

But we need both, don’t we? We’re called to love God and love our neighbor. There is certainly a divide within Catholicism, and if it can be analyzed in this way, why does such a divide exist?

The divide between the God lovers and the people lovers exists not because one is right and the other is wrong. The divide exists because we have not prioritized properly.

The lovers of people may not like to hear this, but the love of God is the first priority. Love of neighbor comes after the love of God and is dependent on the love of God. We cannot love our neighbor if we do not love God first. Why? Because we have no motive, no power and no grace to love our neighbor if we have not loved God first.

Therefore, the love of God is the Catholic priority. Loving our neighbor is mandatory and cannot be overlooked, but it comes after the love of God. If this is true, then we must ask ourselves where we properly love God and where we properly love our neighbor. The answer is that we love God primarily within the life of prayer and worship: within and through the liturgy.

If we love God in church, then we love our neighbor outside of church. Most of the problems with modernist liturgy and worship are that progressive Catholics have brought into the Church what rightly belongs outside of the Church. In other words, the fellowship, the peace and justice, the social activism, the missionary enterprise, the education and health care and family concern — all of this is the proper activity of the people of God outside of the liturgy, and we have brought it into the liturgy.

As a result, the liturgy has become all about loving people instead of loving God. Why is this? Because too many Catholics have actually replaced the love of God with the love of people. Clever theologians thought that the supernatural, otherworldly aspect of worship seemed too much of a stretch for ordinary, modern, scientific people, and they made the liturgy folksy and people-centered in order to adapt the faith for modern man.

The result has been a disaster. Catholics, therefore, love people, but many have lost the language for loving God; and the greatest sadness is that once you no longer love God, it is not very long before you are no longer able to love people either, for what do you find to love in people if you have not loved God first? For the only thing I truly love in my neighbor is the image of God in him, and the only way I can discern this is by first learning to love God.

The final result of all this is that we have been left with the only remaining remnant: the love of ourselves. Thus, in too much of Catholic worship what was once the glorious worship of Almighty God has become a jumble of comfort hymns and self-help therapy.

The only remedy is to return to Christ’s priorities: to learn once more how to put the love of God first in our lives so that we may eventually learn again how to love our neighbor.

Father Dwight Longenecker is chaplain to St. Joseph’s Catholic School in Greenville, South Carolina.

Wednesday, June 3, 2009

Prophecy about the upcoming upheaval in the Church

Monday, May 18, 2009

Something About Mary ~ Fatima...Papal Prohecy??

For your discernment....

"In the 1930's, the Vatican Secretary of State, the future Pope Pius XII, made an astonishing prophecy about the upcoming upheaval in the Church. He predicted with a terrific degree of accuracy just about everything that was going to go wrong in the Church. The following was taken from a biography of Pius Xll by Cardinal Roche."

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith in her liturgy, her theology and her soul.

I hear all around me innovators who wish to dismantle the sacred chapel, destroy the universal flame of the Church, reject her ornaments and make her feel remorse for her historical past.

A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted, she will be tempted to believe that man has become God.

In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene weeping before the empty tomb, they will ask where have they taken Him?"


Tabernacle placement and Ugly As Sin